Crisis Prevention

Dr. Ayesha Siddiqa, Independent political scientist and writer, Islamabad, about gender struggles in the Pakistani elite, her 2007 book “Military Inc.” and why there will be greater conflict in the Pakistani society. This is an interview with her on the occasion of our conference.

Dr. Abid Suleri, Executive Director Sustainable Development Policy Institute (SDPI), Islamabad, on Food Insecurity in Pakistan, consequences of the flood and suggestions to politics.

In July, Pakistan was hit by a flood crisis of unexpected dimension. Against this background, the Heinrich-Böll-Stiftung initiated a dialog with Pakistani and German representatives from politics, academics and the NGO sector on political and economic impacts of the flood and on current needs and challenges.

It is an undeniable fact that women and men are affected differently by wars and conflicts. However, the assigned stereotypes – men as fighters, women as victims – do not do justice to the complex reality. Speech for the international Conference "Coping with Crises, Ending Armed Conflict"

Afghan President Karzai established “Peace Council” for negotiations with the Taliban. The names of 68 members of this council were announced, and hold few surprises

The final document of the 2010 NPT Review Conference includes reference to the convening of a conference in 2012 to discuss the idea of a Weapons of Mass Destruction-Free-Zone (WMDFZ) for the Middle East.

The clash between secularism and Islam in Palestine dates back to the beginning of the Palestinian Israeli conflict more than sixty years ago. The current split between the PA and Hamas will not be resolved in the foreseeable future, and a national unity government reunifying the West Bank and Gaza is not within sight.

Diversity, Unity, and Fragmentation are three terms that have been dominating the Palestinian political discourse since the emergence of the Palestinian National Movement in the twentieth century. The internal Palestinian division since June 2007 has given more intensity to the discussion about Diversity, Unity, and Fragmentation.

The perception is widely held that Fateh represents secularism, enlightened and modern secularism, open to the West, reformist, capable for democratic transformation and Hamas represents fundamentalism, backward, traditional (if looked at positively), anti-Western, pro-Iran, authoritarian, incapable for democratic transformation, simply using democratic slogans in order to reach power.

While the international community has over the last decade converged around a two-state vision, it has neither worked convincingly to implement this vision nor to prevent or stop processes that have the potential of making a two-state settlement impossible.